Eurynome (Greek)

Eurynome (Greek)

Eurynomê (Εὐρυνόμη, ευρύς-eurys "broad" + νόμος-nomos "pasture") was the Titan goddess of water-meadows and pasturelands, and one of the elder Oceanides. She was the daughter of Oceanus and Tethys. Eurynome was the third bride of Zeus and mother of the Charites, goddesses of grace and beauty.

When Hephaestus was cast from Olympus by the goddess Hera who was disgusted at having borne a crippled child, he was caught by Eurynome and Thetis (possibly a doubling for Tethys, her mother). Eurynome and Thetis nursed the god Hephaestus on the banks of the earth-encircling river Oceanus, after his fall from heaven. Charis, Eurynome's daughter, later became Hephaestus' bride.

Eurynome is closely identified with another Eurynome, Queen of the Titans. A second derivation of her name, "Wide Ruling" can be taken from the Greek words eurys "wide" + nomos "law" or "ruling". This Eurynome was an early Titan queen who ruled Olympus beside her husband Ophion. The pair were wrestled for their thrones by Cronus and Rhea who cast them down into the earth-encircling river Oceanus. She may have been the same as the Titan Tethys whose river-god sons nurtured the pastures and whose daughter Eurynome was goddess of pasturelands. Eurynome's husband Ophion "the Serpent" was similar to Tethys' husband Oceanus, who in classical art was represented with a serpentine-fish tail in place of legs and holding a snake (ophis). It is also possible that Ophion and Eurynome (daughter of Oceanus) were equated with Uranus (Heaven) and Gaia (Earth). In the Orphic Theogonies Gaia was the daughter of Hydrus (Water), a primordial being similar to Oceanus. It was Uranus who Cronus wrestles for the throne of Olympus in Hesiod's Theogony.

Eurynome was worshipped at the confluence of the rivers Neda and Lymax in Arcadia. Her idol, which could only be viewed when her sanctuary was opened once a year, was a wooden statue bound in golden chains depicting a woman's upper body and the lower body of a fish. Her son Asopus was the god of a nearby stream in the adjacent region of Sikyonia. The fish-tailed goddess, Eurynome, worshipped in Arcadia, may have been Eurynome wife of Ophion, Tethys the wife of Oceanus, Eurynome mother of the Charites, the goddess of the river Neda, or a watery Artemis.

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Greek mythology | Greek goddesses | Creator goddesses | Characters in the Odyssey | Oceanids

Eurydice

Christian Gottlieb Kratzenstein, Orpheus and Eurydice, 1806, Ny Carlsberg Glyptotek, Copenhagen

Eurydice

Eurydice ( /jʊˈrɪdɨsiː/; Εὐρυδίκη, Eurudikē) in Greek mythology, was an oak nymph or one of the daughters of Apollo (the god of light). She was the wife of Orpheus, who loved her dearly; on their wedding day, he played joyful songs as his bride danced through the meadow. One day, a satyr saw and pursued Eurydice, who stepped on a venomous snake, dying instantly. Distraught, Orpheus played and sang so mournfully that all the nymphs and gods wept and told him to travel to the Underworld and retrieve her, which he gladly did. After his music softened the hearts of Hades and Persephone, his singing so sweet that even the Erinyes wept, he was allowed to take her back to the world of the living. In another version, Orpheus played his lyre to put Cerberus, the guardian of Hades, to sleep, after which Eurydice was allowed to return with Orpheus to the world of the living. Either way, the condition was attached that he must walk in front of her and not look back until both had reached the upper world. However, soon he began to doubt that she was there and that Hades had deceived him. Just as they reached the portals of Hades and daylight, he turned around to gaze on her face, and Eurydice vanished back into the Underworld. When Orpheus was later killed by the Maenads on Dionysus' orders, his soul ended up in the Underworld where he was reunited with Eurydice.

The story in this form belongs to the time of Virgil, who first introduces the name of Aristaeus and the tragic outcome. Other ancient writers, however, speak of Orpheus' visit to the underworld in a more negative light; according to Phaedrus in Plato's Symposium, the infernal gods only "presented an apparition" of Eurydice to him. Ovid says that Eurydice's death was not caused by fleeing from Aristaeus but by dancing with naiads on her wedding day. In fact, Plato's representation of Orpheus is that of a coward; instead of choosing to die in order to be with the one he loved, he instead mocked the gods by trying to go to Hades and get her back alive. Since his love was not "true" — meaning he was not willing to die for it — he was actually punished by the gods,[citation needed] first by giving him only the apparition of his former wife in the underworld, and then by being killed by women.

The story of Eurydice may actually be a late addition to the Orpheus myths. In particular, the name Eurudike ("she whose justice extends widely") recalls cult-titles attached to Persephone. The myth may have been derived from another Orpheus legend in which he travels to Tartarus and charms the goddess Hecate.

The story of Eurydice has strong parallels to the Japanese myth of Izanami, as well as to the Mayan myth of Itzamna and Ix Chel, the Indian myth of Savitri and Satyavan, the Akkadian/Sumerian myth of Inanna's descent to the underworld, and the Biblical story of Lot and his wife.

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http://en.wikipedia.org/wiki/Eurydice

Eros and Psyche

Cupid and Psyche (/ˈsaɪkiː/; also known as The Tale of Amour and Psyche and The Tale of Eros and Psyche), is a legend that first appeared as a digressionary story told by an old woman in Lucius Apuleius' novel, The Golden Ass, written in the 2nd century AD. Apuleius likely used an earlier tale as the basis for his story, modifying it to suit the thematic needs of his novel.

It has since been interpreted as a Märchen, an allegory and a myth. Considered as a fairy tale, it is either an allegory or a myth, but the folkloric tradition tends to blend these.

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http://en.wikipedia.org/wiki/Cupid_and_Psyche
http://en.wikipedia.org/wiki/File:Canova-Cupd_and_Psyche_300degree_view.jpgCupid and Psyche, by Antonio Canova, c. 1808, in the Hermitage, Saint Petersburg.