Circe
In Greek mythology, Circe (pronounced /ˈsɜrsiː/; Greek Κίρκη Kírkē "falcon") is a minor goddess of magic (or sometimes a nymph, witch, enchantress or sorceress) living on the island of Aeaea.
Circe's father was Helios (or Helius), the god of the sun and the owner of the land where Odysseus' men ate cattle, and her mother was Perse, an Oceanid. She was sister of two kings of Colchis, Æëtes and Perses, and of Pasiphaë, mother of the Minotaur. Circe transformed her enemies, or those who offended her, into animals through the use of magical potions. She was renowned for her knowledge of drugs and herbs.
That Circe also purified the Argonauts for the death of Apsyrtus, as related in Argonautica[1] may reflect early tradition
http://en.wikipedia.org/wiki/Circe
http://commons.wikimedia.org/wiki/Category:Circe
Characters in the Odyssey | Greek mythology | Shapeshifting | Greek goddesses | Magic goddesses | Nymphs | Offspring of Helios | Greek mythological witches
Sunday, September 18, 2005
Friday, September 9, 2005
AFI #049 Colin Clive as Henry Frankenstein from Frankenstein (1931)
Victor: Henry — in the name of God!
Henry: Oh, in the name of God! Now I know what it feels like to BE God!
- Colin Clive (1900-1937) as Henry Frankenstein from Frankenstein (1931)
The bolded line is ranked #49 in the American Film Institute's list of the top 100 movie quotations in American cinema.
Friday, August 12, 2005
Chloris (Greek)
Chloris
There are many stories in Greek mythology about figures named Chloris ("Khloris" or Χλωρίς, from "Khloros" or χλωρός, meaning "greenish-yellow," "pale green," "pale," "pallid" or "fresh"). Some clearly refer to different characters; other stories may refer to the same Chloris, but disagree on details.
Chloris (Nymph)
Chloris was a Nymph associated with spring, flowers and new growth. Her Roman equivalent was the goddess Flora. She was abducted by (and later married) Zephyr, the god of the west wind.
Chloris (Meliboea)
Meliboea was one of Niobe and Amphion's fourteen children (the Niobids), and the only one (or one of two) spared when Artemis and Apollo killed the Niobids in retribution for Niobe's insult to their mother Leto, bragging that she had many children and Leto had only two. Meliboea was so frightened by the ordeal, she turned permanently pale, changing her name to Chloris ("pale one"). This Chloris is referred to in Homer's Odyssey (book 11, lines 281-296).
She was later to marry to Neleus and become queen in Pylos. They had several sons including Nestor, Alastor and Chromius and a daughter Pero. Chloris also had a son, Poriclymenus while married to Neleus, though by some accounts Poriclymenus's father was Poseidon (who was himself Neleus's father). Poseidon gave Poriclymenus the ability to transform into any animal. Other children include Taurus, Asterius, Pylaon, Deimachus, Eurybius, Phrasius, Eurymenes, Evagoras and Epilaus.[citation needed]Odysseus is said to have encountered Chloris on his journey to Hades (Homer's Odyssey, 11, 281).
Chloris (Mother of Mopsus)
Chloris married the seer Ampyx (son of Elatus), with whom she had a child Mopsus who also became a renowned seer and would later join the Argonauts.
Etymology
The word Chloris is from the Greek Khloros meaning "greenish-yellow," "pale green," "pale," "pallid" or "fresh." Words in modern English derived from this root include:
The name Chloe - a Greek name meaning "green shoot"; another name for Demeter, Greek goddess of agriculture.
Chlorophyll - a green pigment involved in photosynthesis in plants.
Chlorine - a chemical element that as a gas is greenish-yellow in color.
Chlorella - a species of single-celled green algae, used as a source of protein and B vitamins.
Chlorosis - an antiquated term for anemia characterized by a green color to the skin, also known as "greensickness", which would probably be called iron deficiency anemia today.
Chlorosis, in botany is a condition in which plant foliage produces insufficient chlorophyll.
Greek mythology | Mortal parents of demigods in Classical mythology | Poaceae genera
There are many stories in Greek mythology about figures named Chloris ("Khloris" or Χλωρίς, from "Khloros" or χλωρός, meaning "greenish-yellow," "pale green," "pale," "pallid" or "fresh"). Some clearly refer to different characters; other stories may refer to the same Chloris, but disagree on details.
Chloris (Nymph)
Chloris was a Nymph associated with spring, flowers and new growth. Her Roman equivalent was the goddess Flora. She was abducted by (and later married) Zephyr, the god of the west wind.
Chloris (Meliboea)
Meliboea was one of Niobe and Amphion's fourteen children (the Niobids), and the only one (or one of two) spared when Artemis and Apollo killed the Niobids in retribution for Niobe's insult to their mother Leto, bragging that she had many children and Leto had only two. Meliboea was so frightened by the ordeal, she turned permanently pale, changing her name to Chloris ("pale one"). This Chloris is referred to in Homer's Odyssey (book 11, lines 281-296).
She was later to marry to Neleus and become queen in Pylos. They had several sons including Nestor, Alastor and Chromius and a daughter Pero. Chloris also had a son, Poriclymenus while married to Neleus, though by some accounts Poriclymenus's father was Poseidon (who was himself Neleus's father). Poseidon gave Poriclymenus the ability to transform into any animal. Other children include Taurus, Asterius, Pylaon, Deimachus, Eurybius, Phrasius, Eurymenes, Evagoras and Epilaus.[citation needed]Odysseus is said to have encountered Chloris on his journey to Hades (Homer's Odyssey, 11, 281).
Chloris (Mother of Mopsus)
Chloris married the seer Ampyx (son of Elatus), with whom she had a child Mopsus who also became a renowned seer and would later join the Argonauts.
Etymology
The word Chloris is from the Greek Khloros meaning "greenish-yellow," "pale green," "pale," "pallid" or "fresh." Words in modern English derived from this root include:
The name Chloe - a Greek name meaning "green shoot"; another name for Demeter, Greek goddess of agriculture.
Chlorophyll - a green pigment involved in photosynthesis in plants.
Chlorine - a chemical element that as a gas is greenish-yellow in color.
Chlorella - a species of single-celled green algae, used as a source of protein and B vitamins.
Chlorosis - an antiquated term for anemia characterized by a green color to the skin, also known as "greensickness", which would probably be called iron deficiency anemia today.
Chlorosis, in botany is a condition in which plant foliage produces insufficient chlorophyll.
Greek mythology | Mortal parents of demigods in Classical mythology | Poaceae genera
Tuesday, August 9, 2005
Chinese deities
Chinese gods & goddesses
Ch'eng-Huang - god of Moats and Walls
Kuan Ti - god of War, the Great Judge
Kwan Yin - goddess of Mercy and Compassion
Lei Kun - god of Thunder; chases evil away
P'an-Chin-Lien - goddess of Prostitutes
Ti-Tsang Wang - god of Mercy
T'shai-shen - god of Wealth
Tsao Wang - god of the Hearth and Family
Yeng-Wang-Yeh - Lord of Judgment and Death
Yu-Huang-Shang-Ti - god of the Sky, Father of Heaven
Ch'eng-Huang - god of Moats and Walls
Kuan Ti - god of War, the Great Judge
Kwan Yin - goddess of Mercy and Compassion
Lei Kun - god of Thunder; chases evil away
P'an-Chin-Lien - goddess of Prostitutes
Ti-Tsang Wang - god of Mercy
T'shai-shen - god of Wealth
Tsao Wang - god of the Hearth and Family
Yeng-Wang-Yeh - Lord of Judgment and Death
Yu-Huang-Shang-Ti - god of the Sky, Father of Heaven
Friday, August 5, 2005
Rhea (Greek)
Rhea
One of Titans. Rhea was the wife of Cronus. Cronus made it a practice to swallow their children. To avoid this, Rhea tricked Cronus into swallowing a rock, saving her son Zeus.
One of Titans. Rhea was the wife of Cronus. Cronus made it a practice to swallow their children. To avoid this, Rhea tricked Cronus into swallowing a rock, saving her son Zeus.
Monday, August 1, 2005
Chaos (混沌), Chinese god
Chaos (混沌), Chinese god
Alternative Names (異名):
浑沌, húndùn, Hun-Tun, 混沌, 渾沌, 혼돈, Chaos
In Chinese mythology, Chaos (浑沌, Hun-Tun) is the name of a god.
According to the Daoist classic Zhuangzi by the eponymous author, the king of the North Sea met the king of the South Sea in Hun Tun's house. Hun Tun was very kind to them. They did not know how to return the kindness. Then they told each other, "all men have seven holes in the head, with which they see, hear, smell and breathe, only this poor man lacks them". So they decided to carve one hole a day in Hun Tun's head. By the seventh day, Hun Tun died.
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese mythology | Chinese mythology stubs
Alternative Names (異名):
浑沌, húndùn, Hun-Tun, 混沌, 渾沌, 혼돈, Chaos
In Chinese mythology, Chaos (浑沌, Hun-Tun) is the name of a god.
According to the Daoist classic Zhuangzi by the eponymous author, the king of the North Sea met the king of the South Sea in Hun Tun's house. Hun Tun was very kind to them. They did not know how to return the kindness. Then they told each other, "all men have seven holes in the head, with which they see, hear, smell and breathe, only this poor man lacks them". So they decided to carve one hole a day in Hun Tun's head. By the seventh day, Hun Tun died.
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese mythology | Chinese mythology stubs
China: Chang'e (嫦娥)
Chang'e flies to the moon, from Myths and Legends of China, 1922 by E. T. C. Werner
Description: Chang'e flies to the moon.
Source: Project Gutenberg eText 15250 - http://www.gutenberg.org/etext/15250
Chinese goddesses, Lunar goddesses
Chang'e (嫦娥)
Chang'e (嫦娥)
Alternative Names (異名):
嫦娥, Chang'e, 姮娥, Heng-O
Chang'e, Ch'ang-O or Chang-Ngo (Chinese: 嫦娥; pinyin: Cháng'é), also known as Heng-E or Heng-O (姮娥; Héng'é), is the Chinese goddess of the moon. Unlike many lunar deities in other cultures who personify the moon, Chang'e only lives on the moon. As the "woman on the Moon", Chang'e could be considered the Chinese complement to the Western notion of a man in the moon. The lunar crater Chang-Ngo is named after her.
Chang'e is the subject of several legends in Chinese mythology, most of which incorporate several of the following elements: Houyi the Archer, a benevolent or malevolent emperor, an elixir of life, and the moon.
Story
Chang'e and Houyi the Archer (Version 1)
According to legend, Chang'e and her husband Houyi were immortals living in heaven. One day, the ten sons of the Jade Emperor transformed into ten suns, causing the earth to scorch. Having failed to order his sons to stop ruining the earth, the Jade Emperor summoned Houyi for help. Houyi, using his legendary archery skills, shot down nine of the sons, but spared one son to be the sun. The Jade Emperor was obviously not pleased with Houyi's solution to save the earth: nine of his sons were dead. As punishment, the Jade Emperor banished Houyi and Chang’e to live as mere mortals on earth.
Seeing that Chang'e felt extremely miserable over her loss of immortality, Houyi decided to journey on a long, perilous quest to find the pill of immortality so that the couple could be immortals again. At the end of his quest he met the Queen Mother of the West who agreed to give him the pill, but warned him that each person would only need half the pill to become immortal.
Houyi brought the pill home and stored it in a case. He warned Chang'e not to open the case and then left home for a while. Like Pandora in Greek mythology, Chang'e became too curious: she opened up the case and found the pill just as Houyi was returning home. Nervous that Houyi would catch her discovering the contents of the case, she accidentally swallowed the entire pill. She started to float into the sky because of the overdose. Although Houyi wanted to shoot her in order to prevent her from floating further, he could not bear to aim the arrow at her. Chang'e kept on floating until she landed on the moon.
While she became lonely on the moon without her husband, she did have company. A jade rabbit, who manufactured elixirs, also lived on the moon. The mythologies of Japan and Korea also feature references about rabbits living on the moon.
Another companion is the woodcutter Wu Gang. The woodcutter offended the gods in his attempt to achieve immortality and was therefore banished on the moon. Wu Gang was allowed to leave the moon if he could cut down a tree that grew there. The problem was that each time he chopped the tree, the tree would instantly grow back, effectively condemning him to live on the moon for eternity.
Chang'e and Houyi the Archer (Version 2)
Chang'e was a beautiful young girl working in the Jade Emperor's palace in heaven, where immortals, good people and fairies lived. One day, she accidentally broke a precious porcelain jar. Angered, the Jade Emperor banished her to live on earth, where ordinary people lived. She could return to the Heaven, if she contributed a valuable service on earth.
Chang'e was transformed into a member of a poor farming family. When she was 18, a young hunter named Houyi from another village spotted her, now a beautiful young woman. They became friends.
One day, a strange phenomenon occurred -- 10 suns arose in the sky instead of one, blazing the earth. Houyi, an expert archer, stepped forward to try to save the earth. He successfully shot down nine of the suns, becoming an instant hero. He eventually became king and married Chang'e.
But Houyi grew to become a tyrant. He sought immortality by ordering an elixir be created to prolong his life. The elixir in the form of a single pill was almost ready when Chang'e came upon it. She either accidentally or purposely swallowed the pill. This angered King Houyi, who went after his wife. Trying to flee, she jumped out the window of a chamber at the top of palace -- and, instead of falling, she floated into the sky toward the moon.
King Houyi tried to shoot her down with arrows, but without success. Her companion, a rabbit, is constantly pounding the elixir of immortality in a large mortar.
The moon is also inhabited by a woodcutter who tries to cut down the cassia tree, giver of life. But as fast as he cuts into the tree, it heals itself, and he never makes any progress. The Chinese use this image of the cassia tree to explain mortal life on earth -- the limbs are constantly being cut away by death, but new buds continually appear.
Meanwhile, King Houyi ascended to the sun and built a palace. So Chang'e and Houyi came to represent the yin and yang, the moon and the sun.
Chang'e and the Cruel Emperor (Version 3)
Many years after she was already the moon goddess, Chang'e looked down upon Earth and saw that a terribly cruel emperor sat on the throne. To help the people, she allowed herself to be reborn into the mortal world. The other members of her mortal family were either killed or enslaved by the emperor, but Chang'e managed to escape to the countryside.
Meanwhile, the emperor was aging and obsessed with discovering the elixir of life. He had people all over the land brought to him and demanded of them how to find the elixir of life; nobody knew, of course, but the emperor would not accept ignorance for an answer and executed all those who could not answer.
In the countryside, Chang'e met the Buddhist goddess of compassion, Guan Yin, who proceeded to give Chang'e a small elixir. Chang'e brought the elixir to the emperor. The suspicious emperor worried that it was poison and demanded that Chang'e taste the elixir first. She did, showing no ill effects, so then the emperor took the elixir and promptly died. Then, Chang'e also left the mortal world; the effects of the elixir had only been delayed for her. However, instead of dying, she ascended to the moon to retake her place as a goddess.
Chang'e and Houyi the Archer (Version 4)
This version is very similar to Version 1, although in this instance Chang'e is bitter and abusive towards Yi for their exile from heaven. When Houyi obtains the Elixir of Immortality from the Queen Mother of the West, he is told that, if both he and his wife take half of it each, they will avoid death but remain on Earth. He informs Chang'e of this arrangement and trusts her with the knowledge of the Elixir's hiding place and goes out hunting to prepare a feast when they will both take the Elixir. Chang'e, however, is not content to simply avoid death so she swallows the entire Elixir herself and immediately begins to float up to Heaven. En route, she fears the wrath of the other gods for her selfishness in taking the Elixir and floats to the moon instead. Yet another variant of the story ends with Chang'e imprisoned on the moon in the form of a frog by the Queen Mother of the West as punishment for her selfishness.
Worship of Chang'e
On Mid-Autumn day, the fullmoon night of the 8th lunar month, an altar is set up on the open air facing the moon to worship her. New toiletries are put on the altar for Her to bless. She endows her worshippers with beauty.
Literature and adaptation
This story was adapted in 2003 into a Chinese TV period drama titled Moon Fairy, starring Singapore actors Fann Wong and Christopher Lee.
Chang'e appears in Wu Cheng'en's novel Journey to the West and also TV adaptions of the novel. Her story slightly changed from her going to the moon on her first try to going to the heavens, and would later be rewarded to live in the moon after an incident which involved her and Zhu Bajie.
The legend of Lady Chang-O plays a prominent role in Amy Tan's children's book, The Moon Lady, retold from her more adult novel The Joy Luck Club.
See also
Lunar deity
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese goddesses | Lunar goddesses
Alternative Names (異名):
嫦娥, Chang'e, 姮娥, Heng-O
Chang'e, Ch'ang-O or Chang-Ngo (Chinese: 嫦娥; pinyin: Cháng'é), also known as Heng-E or Heng-O (姮娥; Héng'é), is the Chinese goddess of the moon. Unlike many lunar deities in other cultures who personify the moon, Chang'e only lives on the moon. As the "woman on the Moon", Chang'e could be considered the Chinese complement to the Western notion of a man in the moon. The lunar crater Chang-Ngo is named after her.
Chang'e is the subject of several legends in Chinese mythology, most of which incorporate several of the following elements: Houyi the Archer, a benevolent or malevolent emperor, an elixir of life, and the moon.
Story
Chang'e and Houyi the Archer (Version 1)
According to legend, Chang'e and her husband Houyi were immortals living in heaven. One day, the ten sons of the Jade Emperor transformed into ten suns, causing the earth to scorch. Having failed to order his sons to stop ruining the earth, the Jade Emperor summoned Houyi for help. Houyi, using his legendary archery skills, shot down nine of the sons, but spared one son to be the sun. The Jade Emperor was obviously not pleased with Houyi's solution to save the earth: nine of his sons were dead. As punishment, the Jade Emperor banished Houyi and Chang’e to live as mere mortals on earth.
Seeing that Chang'e felt extremely miserable over her loss of immortality, Houyi decided to journey on a long, perilous quest to find the pill of immortality so that the couple could be immortals again. At the end of his quest he met the Queen Mother of the West who agreed to give him the pill, but warned him that each person would only need half the pill to become immortal.
Houyi brought the pill home and stored it in a case. He warned Chang'e not to open the case and then left home for a while. Like Pandora in Greek mythology, Chang'e became too curious: she opened up the case and found the pill just as Houyi was returning home. Nervous that Houyi would catch her discovering the contents of the case, she accidentally swallowed the entire pill. She started to float into the sky because of the overdose. Although Houyi wanted to shoot her in order to prevent her from floating further, he could not bear to aim the arrow at her. Chang'e kept on floating until she landed on the moon.
While she became lonely on the moon without her husband, she did have company. A jade rabbit, who manufactured elixirs, also lived on the moon. The mythologies of Japan and Korea also feature references about rabbits living on the moon.
Another companion is the woodcutter Wu Gang. The woodcutter offended the gods in his attempt to achieve immortality and was therefore banished on the moon. Wu Gang was allowed to leave the moon if he could cut down a tree that grew there. The problem was that each time he chopped the tree, the tree would instantly grow back, effectively condemning him to live on the moon for eternity.
Chang'e and Houyi the Archer (Version 2)
Chang'e was a beautiful young girl working in the Jade Emperor's palace in heaven, where immortals, good people and fairies lived. One day, she accidentally broke a precious porcelain jar. Angered, the Jade Emperor banished her to live on earth, where ordinary people lived. She could return to the Heaven, if she contributed a valuable service on earth.
Chang'e was transformed into a member of a poor farming family. When she was 18, a young hunter named Houyi from another village spotted her, now a beautiful young woman. They became friends.
One day, a strange phenomenon occurred -- 10 suns arose in the sky instead of one, blazing the earth. Houyi, an expert archer, stepped forward to try to save the earth. He successfully shot down nine of the suns, becoming an instant hero. He eventually became king and married Chang'e.
But Houyi grew to become a tyrant. He sought immortality by ordering an elixir be created to prolong his life. The elixir in the form of a single pill was almost ready when Chang'e came upon it. She either accidentally or purposely swallowed the pill. This angered King Houyi, who went after his wife. Trying to flee, she jumped out the window of a chamber at the top of palace -- and, instead of falling, she floated into the sky toward the moon.
King Houyi tried to shoot her down with arrows, but without success. Her companion, a rabbit, is constantly pounding the elixir of immortality in a large mortar.
The moon is also inhabited by a woodcutter who tries to cut down the cassia tree, giver of life. But as fast as he cuts into the tree, it heals itself, and he never makes any progress. The Chinese use this image of the cassia tree to explain mortal life on earth -- the limbs are constantly being cut away by death, but new buds continually appear.
Meanwhile, King Houyi ascended to the sun and built a palace. So Chang'e and Houyi came to represent the yin and yang, the moon and the sun.
Chang'e and the Cruel Emperor (Version 3)
Many years after she was already the moon goddess, Chang'e looked down upon Earth and saw that a terribly cruel emperor sat on the throne. To help the people, she allowed herself to be reborn into the mortal world. The other members of her mortal family were either killed or enslaved by the emperor, but Chang'e managed to escape to the countryside.
Meanwhile, the emperor was aging and obsessed with discovering the elixir of life. He had people all over the land brought to him and demanded of them how to find the elixir of life; nobody knew, of course, but the emperor would not accept ignorance for an answer and executed all those who could not answer.
In the countryside, Chang'e met the Buddhist goddess of compassion, Guan Yin, who proceeded to give Chang'e a small elixir. Chang'e brought the elixir to the emperor. The suspicious emperor worried that it was poison and demanded that Chang'e taste the elixir first. She did, showing no ill effects, so then the emperor took the elixir and promptly died. Then, Chang'e also left the mortal world; the effects of the elixir had only been delayed for her. However, instead of dying, she ascended to the moon to retake her place as a goddess.
Chang'e and Houyi the Archer (Version 4)
This version is very similar to Version 1, although in this instance Chang'e is bitter and abusive towards Yi for their exile from heaven. When Houyi obtains the Elixir of Immortality from the Queen Mother of the West, he is told that, if both he and his wife take half of it each, they will avoid death but remain on Earth. He informs Chang'e of this arrangement and trusts her with the knowledge of the Elixir's hiding place and goes out hunting to prepare a feast when they will both take the Elixir. Chang'e, however, is not content to simply avoid death so she swallows the entire Elixir herself and immediately begins to float up to Heaven. En route, she fears the wrath of the other gods for her selfishness in taking the Elixir and floats to the moon instead. Yet another variant of the story ends with Chang'e imprisoned on the moon in the form of a frog by the Queen Mother of the West as punishment for her selfishness.
Worship of Chang'e
On Mid-Autumn day, the fullmoon night of the 8th lunar month, an altar is set up on the open air facing the moon to worship her. New toiletries are put on the altar for Her to bless. She endows her worshippers with beauty.
Literature and adaptation
This story was adapted in 2003 into a Chinese TV period drama titled Moon Fairy, starring Singapore actors Fann Wong and Christopher Lee.
Chang'e appears in Wu Cheng'en's novel Journey to the West and also TV adaptions of the novel. Her story slightly changed from her going to the moon on her first try to going to the heavens, and would later be rewarded to live in the moon after an incident which involved her and Zhu Bajie.
The legend of Lady Chang-O plays a prominent role in Amy Tan's children's book, The Moon Lady, retold from her more adult novel The Joy Luck Club.
See also
Lunar deity
Links
http://en.wikipedia.org/wiki/Chinese_mythology
http://en.wikipedia.org/wiki/Category:Chinese_mythology
Chinese goddesses | Lunar goddesses
Thursday, May 12, 2005
Celtic gods & goddesses
Celtic gods & goddesses
Branwyn - a goddess of love, sexuality and the sea
Bridget - goddess of fertility, feminine creativity, martial arts and healing
Cernunnos - The 'Horned god', god of Nature, Animals, Fertility and the Underworld
Cerridwen - Moon goddess, goddess of Dark Prophecy and the Underworld
Coventina - goddess of Rivers, Abundance, Inspiration and Prophecy
The Crone - One of the Triple goddess Aspects, goddess of Old Age, Winter and the Waning Moon
Eostre - goddess of Spring, Rebirth, Fertility and New Beginnings
Epona - Horse goddess, goddess of Prosperity, Healing, Nurturance and Sustainence
Latis - goddess of Water and Beer
Lugh - Sun god, god of War, Mastery, Magic and Good Harvest
Morrigan - goddess of War, Revenge, Night, Magic and Prophecy. Queen of Fairies and Witches
The Triple goddess - The Maiden, Mother and Crone all at once. Moon, Creator, Destroyer
Branwyn - a goddess of love, sexuality and the sea
Bridget - goddess of fertility, feminine creativity, martial arts and healing
Cernunnos - The 'Horned god', god of Nature, Animals, Fertility and the Underworld
Cerridwen - Moon goddess, goddess of Dark Prophecy and the Underworld
Coventina - goddess of Rivers, Abundance, Inspiration and Prophecy
The Crone - One of the Triple goddess Aspects, goddess of Old Age, Winter and the Waning Moon
Eostre - goddess of Spring, Rebirth, Fertility and New Beginnings
Epona - Horse goddess, goddess of Prosperity, Healing, Nurturance and Sustainence
Latis - goddess of Water and Beer
Lugh - Sun god, god of War, Mastery, Magic and Good Harvest
Morrigan - goddess of War, Revenge, Night, Magic and Prophecy. Queen of Fairies and Witches
The Triple goddess - The Maiden, Mother and Crone all at once. Moon, Creator, Destroyer
Friday, January 14, 2005
Ran (Norse)
Ran
The wife of Aegir, she was the sea goddess of storms. She collects drowned people in her net
The wife of Aegir, she was the sea goddess of storms. She collects drowned people in her net
Wednesday, January 12, 2005
Calypso (Greek)
Calypso
Calypso (Greek: Καλυψώ Kalypsō) was a sea goddess in Greek mythology. She was the daughter of the Titan Atlas, and is also known as Atlantis (Ατλαντίς[1]) in ancient Greek. Her mother was Tethys. Calypso was confined to the island of Ogygia for supporting her father and the Titans during the Titanomachy.
Name
The origins of Calypso's name are uncertain. Καλύπτειν (kalyptein, "to cover", from which apocalypse is also derived) suggests that Calypso may originally have been a death goddess. The spelling of Calypso music reflects a later folk-etymological assimilation with the mythological name and is not otherwise related to the goddess.
Role in the Odyssey
Calypso is remembered most for her role in Homer's Odyssey, in which she imprisons the fabled Greek hero Odysseus on her island in order to make him her immortal husband. Calypso kept Odysseus hostage at Ogygia for seven years. Odysseus, however, wants to return home to his beloved wife Penelope. His patron goddess Athena asks Zeus to order the release of Odysseus from the island, and Zeus sends Hermes to tell Calypso to set Odysseus free.
According to Hesiod, Calypso bore Odysseus two children, Nausithous and Nausinous.
The island of Gozo in the Maltese archipelago has a long tradition that links it with the mythical figure of Calypso.
Other Appearances
Calypso appears in the "Percy Jackson & the Olympians" series in the fourth book The Battle of the Labyrinth, in which Percy washes up on Ogygia's shore and is cared for by Calypso. Initially, Calypso doesn't want to tell Percy that he has a choice between staying with her and being immortal, or, go and save his friends, but reluctantly does. However, although Percy cares about Calypso he leaves, but claims that she would always be his biggest "what if". In the fifth book "The Last Olympian" Percy wishes that all demigods be claimed and that "friendly titans", such as Calypso, ought to be released.
Calypso also appears in the earth-bound human form of an Obeah witch called Tia Dalma in the film Pirates of the Caribbean: At World's End.
http://en.wikipedia.org/wiki/Calypso_(mythology)
Characters in the Odyssey | Greek mythology | Greek goddesses | Nymphs | Nereids | Sea and river goddesses
Calypso (Greek: Καλυψώ Kalypsō) was a sea goddess in Greek mythology. She was the daughter of the Titan Atlas, and is also known as Atlantis (Ατλαντίς[1]) in ancient Greek. Her mother was Tethys. Calypso was confined to the island of Ogygia for supporting her father and the Titans during the Titanomachy.
Name
The origins of Calypso's name are uncertain. Καλύπτειν (kalyptein, "to cover", from which apocalypse is also derived) suggests that Calypso may originally have been a death goddess. The spelling of Calypso music reflects a later folk-etymological assimilation with the mythological name and is not otherwise related to the goddess.
Role in the Odyssey
Calypso is remembered most for her role in Homer's Odyssey, in which she imprisons the fabled Greek hero Odysseus on her island in order to make him her immortal husband. Calypso kept Odysseus hostage at Ogygia for seven years. Odysseus, however, wants to return home to his beloved wife Penelope. His patron goddess Athena asks Zeus to order the release of Odysseus from the island, and Zeus sends Hermes to tell Calypso to set Odysseus free.
According to Hesiod, Calypso bore Odysseus two children, Nausithous and Nausinous.
The island of Gozo in the Maltese archipelago has a long tradition that links it with the mythical figure of Calypso.
Other Appearances
Calypso appears in the "Percy Jackson & the Olympians" series in the fourth book The Battle of the Labyrinth, in which Percy washes up on Ogygia's shore and is cared for by Calypso. Initially, Calypso doesn't want to tell Percy that he has a choice between staying with her and being immortal, or, go and save his friends, but reluctantly does. However, although Percy cares about Calypso he leaves, but claims that she would always be his biggest "what if". In the fifth book "The Last Olympian" Percy wishes that all demigods be claimed and that "friendly titans", such as Calypso, ought to be released.
Calypso also appears in the earth-bound human form of an Obeah witch called Tia Dalma in the film Pirates of the Caribbean: At World's End.
http://en.wikipedia.org/wiki/Calypso_(mythology)
Characters in the Odyssey | Greek mythology | Greek goddesses | Nymphs | Nereids | Sea and river goddesses
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