Qingxu Daode Zhenjun (清虛道德真君)

Qingxu Daode Zhenjun (清虛道德真君)

Alternative Names (異名):
清虛道德真君, Qingxu Daode Zhenjun

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Qingxu Daode Zhenju (Chinese: 清虛道德真君; Pinyin: Qīngxū Dàodé Zhēnjūn) a character featured within the famed ancient Chinese novel Investiture of the Gods.

Daode Zhenjun is the renowned superiorman of Mount Green Top, Purple Cave. At one point in time during the Yang Ren incident, Zhenjun would realize that Yang Ren's time is not yet over, and he thus needs to exist for a longer period of time. Due to this, Insouciant would unleash his Yellow Kerchiefed Genie to scoop up Yang Ren and effectively bring him to his mountain by creating a large dust storm. Next, Insouciant would place a set amount of magic on both of Yang Ren's eyes (because Yang Ren previously had his eyes removed as punishment by King Zhou of Shang). Following this, Zhenjun would blow on Yang Ren's face and tell him to awaken. Following this point, Zhenjun would have Yang Ren as his disciple for the remainder of his alloted time.

At one point in time when Huang Feihu had been completely surrounded by Wen Zhong's forces, Zhenjun would engulf Huang and his entourage in a sleep-inducing fog and would then move them outside the valley. As seen following this, Zhenjun has the ability to create clone forms of any individual at will (due to his magic gourd). Some time later when Huang had been struck in the arm by Chen Tong's magical dart, Zhenjun would summon his disciple, Huang Tianhua, and tell him to quickly save his father -- who is in difficulty. Before the leave of his disciple, Zhenjun would first hand Tianhua a flower basket, his Non-Evil Sword, and tell him to hurry back once his objective is completed

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Superiormen of Fengshen Yanyi | Fengshen Yanyi characters | Taoism | Chinese gods | Chinese mythology

Bil (Norse Myth)

Bil


[Norse]Listed by Snorri as one of the goddesses. Snorri tells the story of two children, Bil and Hjuki, who were taken from the earth by Moon, to accompany him. Their father was Vidfinn.

Bil is also called the goddess of weaving by Gisli in Gisla saga Surssonar. After Gisli has a prophetic dream regarding his death, he speaks the verse containing the reference to Bil. The tone makes it seem that weaving refers to weaving destiny.