Eros (Greek)
Alternative Names:
에로스, Cupid(Roman), 쿠피드, 큐피드
Eros
Eros (Ancient Greek: Ἔρως, "Intimate Love"), in Greek mythology, was the primordial god of sexual love and beauty. He was also worshipped as a fertility deity. His Roman counterpart was Cupid ("desire"), also known as Amor ("love"). In some myths, he was the son of the deities Aphrodite and Ares, but according to Plato's Symposium, he was conceived by Poros (Plenty) and Penia (Poverty) at Aphrodite's birthday. Like Dionysus, he was sometimes referred to as Eleutherios, "the liberator".
He was often represented blindfolded because love was often blind. His "weapon" was darts or arrows. In either case the tips had been magically treated to produce either uncontrollable love or insurmountable disinterested in the first person seen be Eros's victim after wounding.
Conception myths
Throughout Greek thought, there appear to be two sides to the conception of Eros. In the first, he is a primeval deity who embodies not only the force of love but also the creative urge of ever-flowing nature, the firstborn Light for the coming into being and ordering of all things in the cosmos. In Hesiod's Theogony, the most famous Greek creation myth, Eros sprang forth from the primordial Chaos together with Gaea, the Earth, and Tartarus, the underworld; according to Aristophanes' play The Birds (c. 414 BC), he burgeons forth from an egg laid by Nyx (Night) conceived with Erebus (Darkness). In the Eleusinian Mysteries, he was worshiped as Protogonus, the first-born.
Alternately, later in antiquity, Eros was the son of Aphrodite and either Ares (most commonly), Hermes or Hephaestus, or of Porus and Penia. Rarely, he was given as the son of Iris and Zephyrus; this Eros was an attendant of Aphrodite, harnessing the primordial force of love and directing it into mortals.
Worship of Eros was uncommon in early Greece, but eventually became widespread. He was fervently worshiped by a fertility cult in Thespiae, and played an important role in the Eleusinian Mysteries. In Athens, he shared a very popular cult with Aphrodite, and the fourth day of every month was sacred to him.
Eros and Psyche
The story of Eros and Psyche has a longstanding tradition as a folktale of the ancient Greco-Roman world long before it was put to print; first seen in Apuleius' Latin novel, The Golden Ass, this is apparent and an interesting intermingling of character roles. The novel itself is picaresque Roman style, yet Psyche and Aphrodite retain their Greek parts. It is only Eros whose role hails from his part in the Roman pantheon.
The story is told as a digression and structural parallel to the main storyline of Apuleius' novel. It tells of the struggle for love and trust between Eros and Psyche. Aphrodite is jealous of the beauty of mortal Psyche, as men are leaving her altars barren to worship a mere human woman instead, and so commands her son Eros to cause Psyche to fall in love with the ugliest creature on earth. Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit of Psyche's jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros departs from his wife and Psyche wanders the earth, looking for her lost love.
In Apuleius's The Golden Ass Psyche bears Eros a daughter, Voluptas, whose name means "pleasure" or "bliss".
http://en.wikipedia.org/wiki/Eros
Fertility gods | Greek gods | Greek mythology | Love and lust gods | Mythological Greek archers | Offspring of Aphrodite | Offspring of Ares | Sexuality in ancient Rome
Tuesday, June 15, 2010
Wednesday, June 9, 2010
Eris (Greek)
Eris (Greek)
Alternative Names:
에리스, Discordia(Roman), 디스코디아
Eris is the daughter of Zeus and Hera. Eris (Greek Ἔρις, "Strife") is the Greek goddess of strife, her name being translated into Latin as Discordia. In addition to her main activity of sowing discord, she frequently accompanies her brother Ares to battles. On these occasions she rides his chariot and brings her son Strife. Her Greek opposite is Harmonia, whose Latin counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. Eris, the solar system's largest known dwarf planet, is named after the goddess.
Eris is unpopular and frequently snubbed as a guest by the other gods and mankind. This was not always a safe thing to do. The most dramatic example being the Trojan War, which was an indirect result of not inviting Eris to a wedding.
Characteristics in Greek mythology
In Hesiod's Works and Days 11–24, two different goddesses named Eris "Strife" are distinguished:
So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to understand her; but the other is blameworthy: and they are wholly different in nature.
For one fosters evil war and battle, being cruel: her no man loves; but perforce, through the will of the deathless gods, men pay harsh Strife her honour due.
But the other is the elder daughter of dark Night (Nyx), and the son of Cronus who sits above and dwells in the aether, set her in the roots of the earth: and she is far kinder to men. She stirs up even the shiftless to toil; for a man grows eager to work when he considers his neighbour, a rich man who hastens to plough and plant and put his house in good order; and neighbour vies with his neighbour as he hurries after wealth. This Strife is wholesome for men. And potter is angry with potter, and craftsman with craftsman, and beggar is jealous of beggar, and minstrel of minstrel.
In Hesiod's Theogony, (226–232) Strife, the daughter of Night is less kindly spoken of as she brings forth other personifications as her children:
But abhorred Eris ('Strife') bare painful Ponos ('Toil/Labor'), Lethe ('Forgetfulness') and Limos ('Famine') and tearful Algea (Pains/Sorrows), Hysminai ('Fightings/Combats') also, Makhai ('Battles'), Phonoi ('Murders/Slaughterings'), Androctasiai ('Manslaughters'), Neikea ('Quarrels'), Pseudea ('Lies/Falsehoods'), Amphillogiai ('Disputes'), Dysnomia ('Lawlessness') and Ate ('Ruin/Folly'), all of one nature, and Horkos ('Oath') who most troubles men upon earth when anyone wilfully swears a false oath.
The other Strife is presumably she who appears in Homer's Iliad Book IV; equated with Enyo as sister of Ares and so presumably daughter of Zeus and Hera:
Strife whose wrath is relentless, she is the sister and companion of murderous Ares, she who is only a little thing at the first, but thereafter grows until she strides on the earth with her head striking heaven. She then hurled down bitterness equally between both sides as she walked through the onslaught making men's pain heavier. She also has a son whom she named Strife.
Enyo is mentioned in Book 5, and Zeus sends Strife to rouse the Achaeans in Book 11, of the same work.
The most famous tale of Eris recounts her initiating the Trojan War. The goddesses Hera, Athena and Aphrodite had been invited along with the rest of Olympus to the forced wedding of Peleus and Thetis, who would become the parents of Achilles, but Eris had been snubbed because of her troublemaking inclinations.
She therefore (in a fragment from the Kypria as part of a plan hatched by Zeus and Themis) tossed into the party the Apple of Discord, a golden apple inscribed Kallisti – "For the most beautiful one", or "To the Fairest One" – provoking the goddesses to begin quarreling about the appropriate recipient. The hapless Paris, Prince of Troy, was appointed to select the most beautiful by Zeus. Each of the three goddesses immediately attempted to bribe Paris to choose her. Hera offered political power; Athena promised skill in battle; and Aphrodite tempted him with the most beautiful woman in the world: Helen, wife of Menelaus of Sparta. While Greek culture placed a greater emphasis on prowess and power, Paris chose to award the apple to Aphrodite, thereby dooming his city, which was destroyed in the war that ensued.
In Nonnus' Dionysiaca, 2.356, when Typhon prepares to battle with Zeus:
Eris ('Strife') was Typhon's escort in the melée, Nike ('Victory') led Zeus to battle.
Another story of Eris includes Hera, and the love of Polytekhnos and Aedon. They claimed to love each other more than Hera and Zeus were in love. This angered Hera, so she sent Eris to rack discord upon them. Polytekhnos was finishing off a chariot board, and Aedon a web she had been weaving. Eris said to them, "Whosoever finishes thine task last shall have to present the other with a female servant!" Aedon won. But Polytekhnos was not happy by his defeat, so he came to Khelidon, Aedon's sister, and raped her. He then disguised her as a slave, presenting her to Aedon. When Aedon discovered this was indeed her sister, she chopped up Polytekhnos' son and fed him to him. The gods were not pleased, so they turned them all into birds.
Cultural influences
Discordianism
Eris has been adopted as the matron deity of the modern Discordian religion, which was begun in the late 1950s by Gregory Hill and Kerry Wendell Thornley under the pen names of "Malaclypse the Younger" and "Omar Khayyam Ravenhurst". The Discordian version of Eris is considerably lighter in comparison to the rather malevolent Graeco-Roman original. A quote from the Principia Discordia, the first holy book of Discordianism, attempts to clear this up:
One day Mal-2 consulted his Pineal Gland and asked Eris if She really created all of those terrible things. She told him that She had always liked the Old Greeks, but that they cannot be trusted with historic matters. "They were," She added, "victims of indigestion, you know."
The story of Eris being snubbed and indirectly starting the Trojan War is recorded in the Principia, and is referred to as the Original Snub. The Principia Discordia states that her parents may be as described in Greek legend, or that she may be the daughter of Void. She is the Goddess of Disorder and Being, whereas her sister Aneris (called the equivalent of Harmonia by the Mythics of Harmonia) is the goddess of Order and Non-Being. Their brother is Spirituality.
The concept of Eris as developed by the Principia Discordia is used and expanded upon in the science fiction work The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson (in which characters from Principia Discordia appear). In this work, Eris is a major character in the book, taking the form of virtually every other female character who appears before her true nature is revealed in the final volume.
Sleeping Beauty
The classic fairy tale Sleeping Beauty is partly inspired by Eris's role in the wedding of Peleus and Thetis. Like Eris, a malevolent fairy curses a princess after failing to be invited to the princess' christening.
http://en.wikipedia.org/wiki/Eris_(mythology)
Greek mythology | Greek goddesses | Trickster goddesses | Discordianism | War goddesses | Deities in the Iliad | Divine women of Zeus
Alternative Names:
에리스, Discordia(Roman), 디스코디아
Eris is the daughter of Zeus and Hera. Eris (Greek Ἔρις, "Strife") is the Greek goddess of strife, her name being translated into Latin as Discordia. In addition to her main activity of sowing discord, she frequently accompanies her brother Ares to battles. On these occasions she rides his chariot and brings her son Strife. Her Greek opposite is Harmonia, whose Latin counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. Eris, the solar system's largest known dwarf planet, is named after the goddess.
Eris is unpopular and frequently snubbed as a guest by the other gods and mankind. This was not always a safe thing to do. The most dramatic example being the Trojan War, which was an indirect result of not inviting Eris to a wedding.
Characteristics in Greek mythology
In Hesiod's Works and Days 11–24, two different goddesses named Eris "Strife" are distinguished:
So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to understand her; but the other is blameworthy: and they are wholly different in nature.
For one fosters evil war and battle, being cruel: her no man loves; but perforce, through the will of the deathless gods, men pay harsh Strife her honour due.
But the other is the elder daughter of dark Night (Nyx), and the son of Cronus who sits above and dwells in the aether, set her in the roots of the earth: and she is far kinder to men. She stirs up even the shiftless to toil; for a man grows eager to work when he considers his neighbour, a rich man who hastens to plough and plant and put his house in good order; and neighbour vies with his neighbour as he hurries after wealth. This Strife is wholesome for men. And potter is angry with potter, and craftsman with craftsman, and beggar is jealous of beggar, and minstrel of minstrel.
In Hesiod's Theogony, (226–232) Strife, the daughter of Night is less kindly spoken of as she brings forth other personifications as her children:
But abhorred Eris ('Strife') bare painful Ponos ('Toil/Labor'), Lethe ('Forgetfulness') and Limos ('Famine') and tearful Algea (Pains/Sorrows), Hysminai ('Fightings/Combats') also, Makhai ('Battles'), Phonoi ('Murders/Slaughterings'), Androctasiai ('Manslaughters'), Neikea ('Quarrels'), Pseudea ('Lies/Falsehoods'), Amphillogiai ('Disputes'), Dysnomia ('Lawlessness') and Ate ('Ruin/Folly'), all of one nature, and Horkos ('Oath') who most troubles men upon earth when anyone wilfully swears a false oath.
The other Strife is presumably she who appears in Homer's Iliad Book IV; equated with Enyo as sister of Ares and so presumably daughter of Zeus and Hera:
Strife whose wrath is relentless, she is the sister and companion of murderous Ares, she who is only a little thing at the first, but thereafter grows until she strides on the earth with her head striking heaven. She then hurled down bitterness equally between both sides as she walked through the onslaught making men's pain heavier. She also has a son whom she named Strife.
Enyo is mentioned in Book 5, and Zeus sends Strife to rouse the Achaeans in Book 11, of the same work.
The most famous tale of Eris recounts her initiating the Trojan War. The goddesses Hera, Athena and Aphrodite had been invited along with the rest of Olympus to the forced wedding of Peleus and Thetis, who would become the parents of Achilles, but Eris had been snubbed because of her troublemaking inclinations.
She therefore (in a fragment from the Kypria as part of a plan hatched by Zeus and Themis) tossed into the party the Apple of Discord, a golden apple inscribed Kallisti – "For the most beautiful one", or "To the Fairest One" – provoking the goddesses to begin quarreling about the appropriate recipient. The hapless Paris, Prince of Troy, was appointed to select the most beautiful by Zeus. Each of the three goddesses immediately attempted to bribe Paris to choose her. Hera offered political power; Athena promised skill in battle; and Aphrodite tempted him with the most beautiful woman in the world: Helen, wife of Menelaus of Sparta. While Greek culture placed a greater emphasis on prowess and power, Paris chose to award the apple to Aphrodite, thereby dooming his city, which was destroyed in the war that ensued.
In Nonnus' Dionysiaca, 2.356, when Typhon prepares to battle with Zeus:
Eris ('Strife') was Typhon's escort in the melée, Nike ('Victory') led Zeus to battle.
Another story of Eris includes Hera, and the love of Polytekhnos and Aedon. They claimed to love each other more than Hera and Zeus were in love. This angered Hera, so she sent Eris to rack discord upon them. Polytekhnos was finishing off a chariot board, and Aedon a web she had been weaving. Eris said to them, "Whosoever finishes thine task last shall have to present the other with a female servant!" Aedon won. But Polytekhnos was not happy by his defeat, so he came to Khelidon, Aedon's sister, and raped her. He then disguised her as a slave, presenting her to Aedon. When Aedon discovered this was indeed her sister, she chopped up Polytekhnos' son and fed him to him. The gods were not pleased, so they turned them all into birds.
Cultural influences
Discordianism
Eris has been adopted as the matron deity of the modern Discordian religion, which was begun in the late 1950s by Gregory Hill and Kerry Wendell Thornley under the pen names of "Malaclypse the Younger" and "Omar Khayyam Ravenhurst". The Discordian version of Eris is considerably lighter in comparison to the rather malevolent Graeco-Roman original. A quote from the Principia Discordia, the first holy book of Discordianism, attempts to clear this up:
One day Mal-2 consulted his Pineal Gland and asked Eris if She really created all of those terrible things. She told him that She had always liked the Old Greeks, but that they cannot be trusted with historic matters. "They were," She added, "victims of indigestion, you know."
The story of Eris being snubbed and indirectly starting the Trojan War is recorded in the Principia, and is referred to as the Original Snub. The Principia Discordia states that her parents may be as described in Greek legend, or that she may be the daughter of Void. She is the Goddess of Disorder and Being, whereas her sister Aneris (called the equivalent of Harmonia by the Mythics of Harmonia) is the goddess of Order and Non-Being. Their brother is Spirituality.
The concept of Eris as developed by the Principia Discordia is used and expanded upon in the science fiction work The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson (in which characters from Principia Discordia appear). In this work, Eris is a major character in the book, taking the form of virtually every other female character who appears before her true nature is revealed in the final volume.
Sleeping Beauty
The classic fairy tale Sleeping Beauty is partly inspired by Eris's role in the wedding of Peleus and Thetis. Like Eris, a malevolent fairy curses a princess after failing to be invited to the princess' christening.
http://en.wikipedia.org/wiki/Eris_(mythology)
Greek mythology | Greek goddesses | Trickster goddesses | Discordianism | War goddesses | Deities in the Iliad | Divine women of Zeus
Erinyes (Greek)
Erinyes (Greek)
Alternative Names:
에리네스, 에리녜스, Furies, 퓨리에
In Greek mythology the Erinýes (Ἐρινύες, pl. of Ἐρινύς, Erinýs; literally "the angry ones") or Eumenídes (Εὐμενίδες, pl. of Εὐμενίς; literally "the gracious ones" but also translated as "Kind-hearted Ones" or "Kindly Ones") or Furies or Dirae in Roman mythology were female chthonic deities of vengeance or supernatural personifications of the anger of the dead. They represent regeneration and the potency of creation, which both consumes and empowers. A formulaic oath in the Iliad (iii.278ff; xix.260ff) invokes them as "those who beneath the earth punish whosoever has sworn a false oath". Burkert suggests they are "an embodiment of the act of self-cursing contained in the oath".
When the mighty Titan Cronus castrated his father Uranus and threw his genitalia into the sea, the Erinyes emerged from the drops of blood, while Aphrodite was born from the crests of seafoam. According to a variant account, they issued from an even more primordial level—from Nyx, "Night". Their number is usually left indeterminate. Virgil, probably working from an Alexandrian source, recognized three: Alecto ("unceasing", who appeared in Virgil's Aeneid), Megaera ("grudging"), and Tisiphone ("avenging murder"). Dante followed Virgil in depicting the same three-charactered triptych of Erinyes; in Canto IX of the Inferno they confront the poets at the gates of the city of Dis. The heads of the Erinyes, whom the two poets met in Canto IV, were wreathed with serpents (compare Gorgon) and their eyes dripped with blood, rendering their appearance rather horrific. Sometimes they had the wings of a bat or bird and the body of a dog.
In Aeschylus's "Eumenides", The Erinyes chase Orestes to avenge Clytemnestra, his mother. Orestes killed Clytemnestra to avenge the murder of his father, Agamemnon. The Erinyes chase Orestes to Athens where Athena then intervenes. She and the Athenians judge whether Orestes deserves the wrath of Erinyes and rule in favor of Orestes. Athena, in order to appease the Erinyes, gives them the love of Athens and renames them the Eumenides. The Eumenides are given red robes to replace the black robes they wore for most of the play, drawing an end to the red color scheme that is evident throughout the play.
http://en.wikipedia.org/wiki/Erinyes
Chthonic deities
Demeter, Erinyes, Gaia, Hades, Hecate, Iacchus, Melinoe, Persephone, Triptolemus, Trophonius
Greek goddesses | Triune gods | Vengeance goddesses
Alternative Names:
에리네스, 에리녜스, Furies, 퓨리에
In Greek mythology the Erinýes (Ἐρινύες, pl. of Ἐρινύς, Erinýs; literally "the angry ones") or Eumenídes (Εὐμενίδες, pl. of Εὐμενίς; literally "the gracious ones" but also translated as "Kind-hearted Ones" or "Kindly Ones") or Furies or Dirae in Roman mythology were female chthonic deities of vengeance or supernatural personifications of the anger of the dead. They represent regeneration and the potency of creation, which both consumes and empowers. A formulaic oath in the Iliad (iii.278ff; xix.260ff) invokes them as "those who beneath the earth punish whosoever has sworn a false oath". Burkert suggests they are "an embodiment of the act of self-cursing contained in the oath".
When the mighty Titan Cronus castrated his father Uranus and threw his genitalia into the sea, the Erinyes emerged from the drops of blood, while Aphrodite was born from the crests of seafoam. According to a variant account, they issued from an even more primordial level—from Nyx, "Night". Their number is usually left indeterminate. Virgil, probably working from an Alexandrian source, recognized three: Alecto ("unceasing", who appeared in Virgil's Aeneid), Megaera ("grudging"), and Tisiphone ("avenging murder"). Dante followed Virgil in depicting the same three-charactered triptych of Erinyes; in Canto IX of the Inferno they confront the poets at the gates of the city of Dis. The heads of the Erinyes, whom the two poets met in Canto IV, were wreathed with serpents (compare Gorgon) and their eyes dripped with blood, rendering their appearance rather horrific. Sometimes they had the wings of a bat or bird and the body of a dog.
In Aeschylus's "Eumenides", The Erinyes chase Orestes to avenge Clytemnestra, his mother. Orestes killed Clytemnestra to avenge the murder of his father, Agamemnon. The Erinyes chase Orestes to Athens where Athena then intervenes. She and the Athenians judge whether Orestes deserves the wrath of Erinyes and rule in favor of Orestes. Athena, in order to appease the Erinyes, gives them the love of Athens and renames them the Eumenides. The Eumenides are given red robes to replace the black robes they wore for most of the play, drawing an end to the red color scheme that is evident throughout the play.
http://en.wikipedia.org/wiki/Erinyes
Chthonic deities
Demeter, Erinyes, Gaia, Hades, Hecate, Iacchus, Melinoe, Persephone, Triptolemus, Trophonius
Greek goddesses | Triune gods | Vengeance goddesses
Friday, June 4, 2010
Urðr (Norse)
Urðr
In Norse mythology, Urðr (Old Norse "fate",) is a Norn. Along with Verðandi (possibly "happening" or "present") and Skuld (possibly "debt" or "future"), Urðr makes up a trio of Norns that are described as deciding the fates of people. Urðr is attested in stanza 20 of the Poetic Edda poem Völuspá and the Prose Edda book Gylfaginning.
Urðr is sometimes anglicised as Urd or Urth. In some English translations her name is glossed with the Old English form of urðr; Wyrd.
http://en.wikipedia.org/wiki/Ur%C3%B0r
A poster for the Norwegian women's magazine Urd. The magazine was published between 1897 and 1958.
Latest 1917, the year of Bloch's death, though considering it was in the Jugendstil exhibition, 1900-1905 is a fair guess. The Norwegian National Library says the poster is undated.
Anime and Manga
Oh My Goddess!, Ah! My Goddess : Urd
Urd (ウルド Urudo) is a character in the popular Oh My Goddess! manga and anime, voiced by Toma Yumi (冬馬由美). In the series, her character is only loosely based on the deity Urðr from Norse mythology. Visually, her character design shows influences from shoujo and art nouveau.
http://en.wikipedia.org/wiki/Urd_(Oh_My_Goddess!)
Time and fate goddesses | Norse deities | Norse mythology stubs | Oh My Goddess!
In Norse mythology, Urðr (Old Norse "fate",) is a Norn. Along with Verðandi (possibly "happening" or "present") and Skuld (possibly "debt" or "future"), Urðr makes up a trio of Norns that are described as deciding the fates of people. Urðr is attested in stanza 20 of the Poetic Edda poem Völuspá and the Prose Edda book Gylfaginning.
Urðr is sometimes anglicised as Urd or Urth. In some English translations her name is glossed with the Old English form of urðr; Wyrd.
http://en.wikipedia.org/wiki/Ur%C3%B0r
A poster for the Norwegian women's magazine Urd. The magazine was published between 1897 and 1958.
Latest 1917, the year of Bloch's death, though considering it was in the Jugendstil exhibition, 1900-1905 is a fair guess. The Norwegian National Library says the poster is undated.
Anime and Manga
Oh My Goddess!, Ah! My Goddess : Urd
Urd (ウルド Urudo) is a character in the popular Oh My Goddess! manga and anime, voiced by Toma Yumi (冬馬由美). In the series, her character is only loosely based on the deity Urðr from Norse mythology. Visually, her character design shows influences from shoujo and art nouveau.
http://en.wikipedia.org/wiki/Urd_(Oh_My_Goddess!)
Time and fate goddesses | Norse deities | Norse mythology stubs | Oh My Goddess!
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