Venus and Eros
Summary
Artist: Ricci, Sebastiano
Title: Venus and Eros(English), Venus und Amor(Deutsch)
Year: c. 1713
Dimensions: 190 x 106 cm
Showing posts with label Eros. Show all posts
Showing posts with label Eros. Show all posts
Tuesday, May 14, 2013
Venus and Eros
Venus and Eros
Summary
Artist: Ricci, Sebastiano
Title: Venus and Eros(English), Venus und Amor(Deutsch)
Year: c. 1713
Dimensions: 190 x 106 cm
Tuesday, June 15, 2010
Eros (Greek)
Eros (Greek)
Alternative Names:
에로스, Cupid(Roman), 쿠피드, 큐피드
Eros
Eros (Ancient Greek: Ἔρως, "Intimate Love"), in Greek mythology, was the primordial god of sexual love and beauty. He was also worshipped as a fertility deity. His Roman counterpart was Cupid ("desire"), also known as Amor ("love"). In some myths, he was the son of the deities Aphrodite and Ares, but according to Plato's Symposium, he was conceived by Poros (Plenty) and Penia (Poverty) at Aphrodite's birthday. Like Dionysus, he was sometimes referred to as Eleutherios, "the liberator".
He was often represented blindfolded because love was often blind. His "weapon" was darts or arrows. In either case the tips had been magically treated to produce either uncontrollable love or insurmountable disinterested in the first person seen be Eros's victim after wounding.
Conception myths
Throughout Greek thought, there appear to be two sides to the conception of Eros. In the first, he is a primeval deity who embodies not only the force of love but also the creative urge of ever-flowing nature, the firstborn Light for the coming into being and ordering of all things in the cosmos. In Hesiod's Theogony, the most famous Greek creation myth, Eros sprang forth from the primordial Chaos together with Gaea, the Earth, and Tartarus, the underworld; according to Aristophanes' play The Birds (c. 414 BC), he burgeons forth from an egg laid by Nyx (Night) conceived with Erebus (Darkness). In the Eleusinian Mysteries, he was worshiped as Protogonus, the first-born.
Alternately, later in antiquity, Eros was the son of Aphrodite and either Ares (most commonly), Hermes or Hephaestus, or of Porus and Penia. Rarely, he was given as the son of Iris and Zephyrus; this Eros was an attendant of Aphrodite, harnessing the primordial force of love and directing it into mortals.
Worship of Eros was uncommon in early Greece, but eventually became widespread. He was fervently worshiped by a fertility cult in Thespiae, and played an important role in the Eleusinian Mysteries. In Athens, he shared a very popular cult with Aphrodite, and the fourth day of every month was sacred to him.
Eros and Psyche
The story of Eros and Psyche has a longstanding tradition as a folktale of the ancient Greco-Roman world long before it was put to print; first seen in Apuleius' Latin novel, The Golden Ass, this is apparent and an interesting intermingling of character roles. The novel itself is picaresque Roman style, yet Psyche and Aphrodite retain their Greek parts. It is only Eros whose role hails from his part in the Roman pantheon.
The story is told as a digression and structural parallel to the main storyline of Apuleius' novel. It tells of the struggle for love and trust between Eros and Psyche. Aphrodite is jealous of the beauty of mortal Psyche, as men are leaving her altars barren to worship a mere human woman instead, and so commands her son Eros to cause Psyche to fall in love with the ugliest creature on earth. Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit of Psyche's jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros departs from his wife and Psyche wanders the earth, looking for her lost love.
In Apuleius's The Golden Ass Psyche bears Eros a daughter, Voluptas, whose name means "pleasure" or "bliss".
http://en.wikipedia.org/wiki/Eros
Fertility gods | Greek gods | Greek mythology | Love and lust gods | Mythological Greek archers | Offspring of Aphrodite | Offspring of Ares | Sexuality in ancient Rome
Alternative Names:
에로스, Cupid(Roman), 쿠피드, 큐피드
Eros
Eros (Ancient Greek: Ἔρως, "Intimate Love"), in Greek mythology, was the primordial god of sexual love and beauty. He was also worshipped as a fertility deity. His Roman counterpart was Cupid ("desire"), also known as Amor ("love"). In some myths, he was the son of the deities Aphrodite and Ares, but according to Plato's Symposium, he was conceived by Poros (Plenty) and Penia (Poverty) at Aphrodite's birthday. Like Dionysus, he was sometimes referred to as Eleutherios, "the liberator".
He was often represented blindfolded because love was often blind. His "weapon" was darts or arrows. In either case the tips had been magically treated to produce either uncontrollable love or insurmountable disinterested in the first person seen be Eros's victim after wounding.
Conception myths
Throughout Greek thought, there appear to be two sides to the conception of Eros. In the first, he is a primeval deity who embodies not only the force of love but also the creative urge of ever-flowing nature, the firstborn Light for the coming into being and ordering of all things in the cosmos. In Hesiod's Theogony, the most famous Greek creation myth, Eros sprang forth from the primordial Chaos together with Gaea, the Earth, and Tartarus, the underworld; according to Aristophanes' play The Birds (c. 414 BC), he burgeons forth from an egg laid by Nyx (Night) conceived with Erebus (Darkness). In the Eleusinian Mysteries, he was worshiped as Protogonus, the first-born.
Alternately, later in antiquity, Eros was the son of Aphrodite and either Ares (most commonly), Hermes or Hephaestus, or of Porus and Penia. Rarely, he was given as the son of Iris and Zephyrus; this Eros was an attendant of Aphrodite, harnessing the primordial force of love and directing it into mortals.
Worship of Eros was uncommon in early Greece, but eventually became widespread. He was fervently worshiped by a fertility cult in Thespiae, and played an important role in the Eleusinian Mysteries. In Athens, he shared a very popular cult with Aphrodite, and the fourth day of every month was sacred to him.
Eros and Psyche
The story of Eros and Psyche has a longstanding tradition as a folktale of the ancient Greco-Roman world long before it was put to print; first seen in Apuleius' Latin novel, The Golden Ass, this is apparent and an interesting intermingling of character roles. The novel itself is picaresque Roman style, yet Psyche and Aphrodite retain their Greek parts. It is only Eros whose role hails from his part in the Roman pantheon.
The story is told as a digression and structural parallel to the main storyline of Apuleius' novel. It tells of the struggle for love and trust between Eros and Psyche. Aphrodite is jealous of the beauty of mortal Psyche, as men are leaving her altars barren to worship a mere human woman instead, and so commands her son Eros to cause Psyche to fall in love with the ugliest creature on earth. Eros falls in love with Psyche himself and spirits her away to his home. Their fragile peace is ruined by a visit of Psyche's jealous sisters, who cause Psyche to betray the trust of her husband. Wounded, Eros departs from his wife and Psyche wanders the earth, looking for her lost love.
In Apuleius's The Golden Ass Psyche bears Eros a daughter, Voluptas, whose name means "pleasure" or "bliss".
http://en.wikipedia.org/wiki/Eros
Fertility gods | Greek gods | Greek mythology | Love and lust gods | Mythological Greek archers | Offspring of Aphrodite | Offspring of Ares | Sexuality in ancient Rome
Saturday, September 16, 2006
Cupid (Roman)
Cupid
In Roman mythology, Cupid (Latin cupido, meaning "desire") is the god of erotic love and beauty. He is also known by another one of his Latin names, Amor (cognate with Kama). He is the son of goddess Venus and god Mars.
In popular culture Cupid is frequently shown shooting his bow to inspire romantic love, often as an icon of Valentine's Day. He is now in the current culture the personification of love and courtship in general.
For the equivalent deity in Greek mythology, see Eros.
Legend
In the Roman version, Cupid was the son of Venus (goddess of love) and variously Mars, Mercury or Neptune.[2][3] In the Greek version he was named Eros and seen as one of the primordial gods (though other myths exist as well). Cupid was often depicted with wings, a bow, and a quiver of arrows. The following story is almost identical in both cultures; the most familiar version is found in Lucius Apuleius's Metamorphoses. When Cupid's mother Venus became jealous of the princess Psyche, who was so beloved by her subjects that they forgot to worship Venus, she ordered Cupid to make Psyche fall in love with the vilest thing in the world. While Cupid was sneaking into her room to shoot Psyche with a golden arrow, he accidentally scratches himself with his own arrow and falls deeply in love with her.
Following that, Cupid visited Psyche every night while she slept. Speaking to her so that she could not see him, he told her never to try to see him. Psyche, though, incited by her two older sisters who told her Cupid was a monster, tried to look at him and angered Cupid. When he left, she looked all over the known world for him until at last the leader of the gods, Jupiter, gave Psyche the gift of immortality so that she could be with him. Together they had a daughter, Voluptas, or Hedone, (meaning pleasure) and Psyche became a goddess. Her name "Psyche" means "soul."
Portrayal
In painting and sculpture, Cupid is often portrayed as a nude (or sometimes diapered) winged boy or baby (a putto) armed with a bow and a quiver of arrows.
The Hindu Kāma also has a very similar description. On gems and other surviving pieces, he is usually shown amusing himself with childhood play, sometimes driving a hoop, throwing darts, catching a butterfly, or flirting with a nymph. He is often depicted with his mother (in graphic arts, this is nearly always Venus), playing a horn. In other images, his mother is depicted scolding or even spanking him due to his mischievous nature. He is also shown wearing a helmet and carrying a buckler, perhaps in reference to Virgil's Omnia vincit amor or as political satire on wars for love or love as war.
Cupid figures prominently in ariel poetry, lyrics and, of course, elegiac love and metamorphic poetry. In epic poetry, he is less often invoked, but he does appear in Virgil's Aeneid changed into the shape of Ascanius inspiring Dido's love. In later literature, Cupid is frequently invoked as fickle, playful, and perverse. He is often depicted as carrying two sets of arrows: one set gold-headed, which inspire love; and the other lead-headed, which inspire hatred.
The best-known story involving Cupid is the tale of Cupid and Psyche.
See also
Aphrodite
Apollo and Daphne
Cherub
Cupid's bow
Eros (love)
Eros (mythology)
He-He er xian, the Taoist "Immortals of Harmony and Union", popularly associated with a happy marriage
Kama, the god of love in Hinduism
Love at first sight
Putto
Roman mythology
Love darts, as used by snails
Till We Have Faces
http://en.wikipedia.org/wiki/Cupid
Roman gods | Love and lust gods | Deities in the Aeneid | Holiday characters | Fictional archers
In Roman mythology, Cupid (Latin cupido, meaning "desire") is the god of erotic love and beauty. He is also known by another one of his Latin names, Amor (cognate with Kama). He is the son of goddess Venus and god Mars.
In popular culture Cupid is frequently shown shooting his bow to inspire romantic love, often as an icon of Valentine's Day. He is now in the current culture the personification of love and courtship in general.
For the equivalent deity in Greek mythology, see Eros.
Legend
In the Roman version, Cupid was the son of Venus (goddess of love) and variously Mars, Mercury or Neptune.[2][3] In the Greek version he was named Eros and seen as one of the primordial gods (though other myths exist as well). Cupid was often depicted with wings, a bow, and a quiver of arrows. The following story is almost identical in both cultures; the most familiar version is found in Lucius Apuleius's Metamorphoses. When Cupid's mother Venus became jealous of the princess Psyche, who was so beloved by her subjects that they forgot to worship Venus, she ordered Cupid to make Psyche fall in love with the vilest thing in the world. While Cupid was sneaking into her room to shoot Psyche with a golden arrow, he accidentally scratches himself with his own arrow and falls deeply in love with her.
Following that, Cupid visited Psyche every night while she slept. Speaking to her so that she could not see him, he told her never to try to see him. Psyche, though, incited by her two older sisters who told her Cupid was a monster, tried to look at him and angered Cupid. When he left, she looked all over the known world for him until at last the leader of the gods, Jupiter, gave Psyche the gift of immortality so that she could be with him. Together they had a daughter, Voluptas, or Hedone, (meaning pleasure) and Psyche became a goddess. Her name "Psyche" means "soul."
Portrayal
In painting and sculpture, Cupid is often portrayed as a nude (or sometimes diapered) winged boy or baby (a putto) armed with a bow and a quiver of arrows.
The Hindu Kāma also has a very similar description. On gems and other surviving pieces, he is usually shown amusing himself with childhood play, sometimes driving a hoop, throwing darts, catching a butterfly, or flirting with a nymph. He is often depicted with his mother (in graphic arts, this is nearly always Venus), playing a horn. In other images, his mother is depicted scolding or even spanking him due to his mischievous nature. He is also shown wearing a helmet and carrying a buckler, perhaps in reference to Virgil's Omnia vincit amor or as political satire on wars for love or love as war.
Cupid figures prominently in ariel poetry, lyrics and, of course, elegiac love and metamorphic poetry. In epic poetry, he is less often invoked, but he does appear in Virgil's Aeneid changed into the shape of Ascanius inspiring Dido's love. In later literature, Cupid is frequently invoked as fickle, playful, and perverse. He is often depicted as carrying two sets of arrows: one set gold-headed, which inspire love; and the other lead-headed, which inspire hatred.
The best-known story involving Cupid is the tale of Cupid and Psyche.
See also
Aphrodite
Apollo and Daphne
Cherub
Cupid's bow
Eros (love)
Eros (mythology)
He-He er xian, the Taoist "Immortals of Harmony and Union", popularly associated with a happy marriage
Kama, the god of love in Hinduism
Love at first sight
Putto
Roman mythology
Love darts, as used by snails
Till We Have Faces
http://en.wikipedia.org/wiki/Cupid
Roman gods | Love and lust gods | Deities in the Aeneid | Holiday characters | Fictional archers
Monday, April 8, 2002
Sunday, June 15, 1980
Eros and Psyche
Cupid and Psyche (/ˈsaɪkiː/; also known as The Tale of Amour and Psyche and The Tale of Eros and Psyche), is a legend that first appeared as a digressionary story told by an old woman in Lucius Apuleius' novel, The Golden Ass, written in the 2nd century AD. Apuleius likely used an earlier tale as the basis for his story, modifying it to suit the thematic needs of his novel.
It has since been interpreted as a Märchen, an allegory and a myth. Considered as a fairy tale, it is either an allegory or a myth, but the folkloric tradition tends to blend these.
http://en.wikipedia.org/wiki/Cupid_and_Psyche
http://en.wikipedia.org/wiki/File:Canova-Cupd_and_Psyche_300degree_view.jpgCupid and Psyche, by Antonio Canova, c. 1808, in the Hermitage, Saint Petersburg.
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