Showing posts with label War. Show all posts
Showing posts with label War. Show all posts

Monday, June 8, 2026

GODS OF WAR: A GLOBAL PERSPECTIVE

GODS OF WAR: A GLOBAL PERSPECTIVE

Across world mythologies, deities governing war and battle reflect humanity's complex relationship with conflict. These figures range from chaotic instigators of bloodlust to noble protectors of justice, and even cosmic enforcers who require blood sacrifice to sustain the universe itself. Here is a detailed examination of seven prominent gods and goddesses of war from various cultures.

1. Ares / Mars

Mythology: Greek and Roman | Gender: Male | Grade: Major Deity (Olympian) | Alignment: Neutral / Chaotic

Ares represents the untamed, brutal, and physical aspects of war—bloodlust, slaughter, and unbridled violence. In Greek mythology, he is impulsive and often disdained by the other gods. However, his Roman counterpart, Mars, is highly elevated. Mars is revered as a dignified, strategic protector of the Roman Empire and a foundational father figure to the Roman people.

2. Athena

Mythology: Greek | Gender: Female | Grade: Major Deity (Olympian) | Alignment: Good / Lawful

Athena is the goddess of wisdom, defensive war, and military strategy. In stark contrast to Ares, she despises senseless slaughter and champions disciplined, tactical warfare used strictly to defend cities and civilization. Born fully armed from the head of Zeus, she embodies the intellectual and heroic side of conflict, frequently outsmarting Ares in mythological clashes.

3. Odin

Mythology: Norse | Gender: Male | Grade: Chief Deity (Allfather) | Alignment: Neutral

The complex god of war, wisdom, death, and magic. Odin is not merely a warrior, but a relentless seeker of knowledge who actively incites human conflicts to harvest the souls of the bravest fallen warriors (the Einherjar). His Valkyries guide these chosen heroes to Valhalla, where they train to form his ultimate cosmic army for Ragnarok—the prophesied end of the world.

4. The Morrígan

Mythology: Celtic (Irish) | Gender: Female | Grade: Major Deity | Alignment: Neutral

Known as the 'Phantom Queen,' The Morrígan presides over fate, battle, and doom. She rarely engages in direct melee combat; instead, she uses magic, prophecy, and psychological warfare. Often appearing as a crow circling the battlefield, she incites frenzy and fear among warriors while prophesying who is fated to die.

5. Sekhmet

Mythology: Egyptian | Gender: Female | Grade: Major Deity | Alignment: Destructive Neutral

Depicted as a fierce woman with the head of a lioness, Sekhmet is the manifestation of the sun god Ra's divine vengeance. She embodies bloodlust, destruction, and plague, once nearly wiping out humanity in her fury according to myth. Yet, she is deeply revered as a powerful protector of the pharaohs in battle and a goddess of healing who can cure the very plagues she unleashes.

6. Huitzilopochtli

Mythology: Aztec | Gender: Male | Grade: Chief Deity / Sun God | Alignment: Neutral

The patron god of the Aztec capital, Tenochtitlan, and the deity of war and the sun. The Aztecs believed Huitzilopochtli fought a daily, cosmic battle against the forces of darkness (the moon and stars) to ensure the sun would rise. To sustain his strength and prevent the collapse of the universe, he required constant nourishment through mass human sacrifice, specifically the blood and hearts of captured warriors.

7. Durga

Mythology: Hindu | Gender: Female | Grade: Major Deity (Devi) | Alignment: Good

A supreme warrior goddess created from the combined anger and radiant energy of the male gods to defeat an invincible buffalo demon, Mahishasura. Riding a lion or tiger, Durga possesses multiple arms, each wielding a divine weapon gifted by a different god (such as Shiva's trident and Vishnu's discus). She symbolizes the invincible power of good triumphing over evil and the fierce protection of cosmic order.

Sunday, December 26, 2010

Tyr (Norse)

Tyr

Alternative names: Týr

Tyr (pronounced /ˈtɪər/; Old Norse: Týr [tyːr]) is the god of single combat, war, victory and heroic glory in Norse mythology, portrayed as a one-handed man. Corresponding names in other Germanic languages are Gothic Teiws, Old English Tīw and Old High German Ziu, all from Proto-Germanic *Tîwaz (*Tē₂waz).

In the late Icelandic Eddas, Tyr is portrayed, alternately, as the son of Odin (Prose Edda) or of Hymir (Poetic Edda), while the origins of his name and his possible relationship to Tuisto (see Tacitus' Germania) suggest he was once considered the father of the gods and head of the pantheon, since his name is ultimately cognate to that of *Dyeus (cf. Dyaus), the reconstructed chief deity in Indo-European religion. It is assumed that Tîwaz was overtaken in popularity and in authority by both Odin and Thor at some point during the Migration Age.

He was the only god who is brave enough to put his hand in Fenris' mouth so the gods could bind it. Fenris, a wolf bit off his right hand. There is much debate about his left handedness. In the Norse culture the right hand was given for a pledge, which could be why the right hand was placed in the wolf's mouth. It has also been noted, however, that the offering of the right hand is to show that it is free of weapons. A left handed person was sometimes considered evil because he could use a weapon with his left hand even though he shook with his right hand.

Tuesday is named for Tyr who was known as Tiw, or Tiu, by the Anglo-Saxons. He must have been an important god in the pantheon prior to the mythology we were handed down in the eddas to have one of the days of the week named after him.

Since Tuesday is the English name given in place of the name of the day of the week sacred to Mars for the Romans, we know that the old English men thought of Tyr as being smiliar to Mars.


Name

Proto-Germanic *Tē₂waz continues Proto-Indo-European, *deywos "celestial being, god" (whence also Latin deus and Sanskrit deva). The oldest records of the word in Germanic are Gothic *teiws (/tiːws/), attested as tyz (as the name of the Gothic letter ��), in the 9th century Codex Vindobonensis 795 and Old High German *ziu, attested as cyo- in the A Wessobrunn prayer ms. of 814. The Negau helmet inscription (2nd century BC) may actually record the Proto-Germanic form, as teiva, but this interpretation is uncertain.

The Old Norse name Tyr in origin was a generic noun meaning "god" (cf. Hangatyr, the "god of the hanged" as one of Odin's names; probably inherited from Tyr in his role as judge).

The Old Norse name became Norwegian Ty, Swedish Tyr, Danish Tyr, while it remains Týr in Modern Icelandic and Faroese.


http://en.wikipedia.org/wiki/Tyr
http://commons.wikimedia.org/wiki/Category:T%C3%BDr

Wednesday, June 9, 2010

Eris (Greek)

Eris (Greek)

Alternative Names:
에리스, Discordia(Roman), 디스코디아


Eris is the daughter of Zeus and Hera. Eris (Greek Ἔρις, "Strife") is the Greek goddess of strife, her name being translated into Latin as Discordia. In addition to her main activity of sowing discord, she frequently accompanies her brother Ares to battles. On these occasions she rides his chariot and brings her son Strife. Her Greek opposite is Harmonia, whose Latin counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. Eris, the solar system's largest known dwarf planet, is named after the goddess.

Eris is unpopular and frequently snubbed as a guest by the other gods and mankind. This was not always a safe thing to do. The most dramatic example being the Trojan War, which was an indirect result of not inviting Eris to a wedding.


Characteristics in Greek mythology

In Hesiod's Works and Days 11–24, two different goddesses named Eris "Strife" are distinguished:

So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to understand her; but the other is blameworthy: and they are wholly different in nature.

For one fosters evil war and battle, being cruel: her no man loves; but perforce, through the will of the deathless gods, men pay harsh Strife her honour due.

But the other is the elder daughter of dark Night (Nyx), and the son of Cronus who sits above and dwells in the aether, set her in the roots of the earth: and she is far kinder to men. She stirs up even the shiftless to toil; for a man grows eager to work when he considers his neighbour, a rich man who hastens to plough and plant and put his house in good order; and neighbour vies with his neighbour as he hurries after wealth. This Strife is wholesome for men. And potter is angry with potter, and craftsman with craftsman, and beggar is jealous of beggar, and minstrel of minstrel.

In Hesiod's Theogony, (226–232) Strife, the daughter of Night is less kindly spoken of as she brings forth other personifications as her children:

But abhorred Eris ('Strife') bare painful Ponos ('Toil/Labor'), Lethe ('Forgetfulness') and Limos ('Famine') and tearful Algea (Pains/Sorrows), Hysminai ('Fightings/Combats') also, Makhai ('Battles'), Phonoi ('Murders/Slaughterings'), Androctasiai ('Manslaughters'), Neikea ('Quarrels'), Pseudea ('Lies/Falsehoods'), Amphillogiai ('Disputes'), Dysnomia ('Lawlessness') and Ate ('Ruin/Folly'), all of one nature, and Horkos ('Oath') who most troubles men upon earth when anyone wilfully swears a false oath.

The other Strife is presumably she who appears in Homer's Iliad Book IV; equated with Enyo as sister of Ares and so presumably daughter of Zeus and Hera:

Strife whose wrath is relentless, she is the sister and companion of murderous Ares, she who is only a little thing at the first, but thereafter grows until she strides on the earth with her head striking heaven. She then hurled down bitterness equally between both sides as she walked through the onslaught making men's pain heavier. She also has a son whom she named Strife.

Enyo is mentioned in Book 5, and Zeus sends Strife to rouse the Achaeans in Book 11, of the same work.
The most famous tale of Eris recounts her initiating the Trojan War. The goddesses Hera, Athena and Aphrodite had been invited along with the rest of Olympus to the forced wedding of Peleus and Thetis, who would become the parents of Achilles, but Eris had been snubbed because of her troublemaking inclinations.

She therefore (in a fragment from the Kypria as part of a plan hatched by Zeus and Themis) tossed into the party the Apple of Discord, a golden apple inscribed Kallisti – "For the most beautiful one", or "To the Fairest One" – provoking the goddesses to begin quarreling about the appropriate recipient. The hapless Paris, Prince of Troy, was appointed to select the most beautiful by Zeus. Each of the three goddesses immediately attempted to bribe Paris to choose her. Hera offered political power; Athena promised skill in battle; and Aphrodite tempted him with the most beautiful woman in the world: Helen, wife of Menelaus of Sparta. While Greek culture placed a greater emphasis on prowess and power, Paris chose to award the apple to Aphrodite, thereby dooming his city, which was destroyed in the war that ensued.

In Nonnus' Dionysiaca, 2.356, when Typhon prepares to battle with Zeus:

Eris ('Strife') was Typhon's escort in the melée, Nike ('Victory') led Zeus to battle.

Another story of Eris includes Hera, and the love of Polytekhnos and Aedon. They claimed to love each other more than Hera and Zeus were in love. This angered Hera, so she sent Eris to rack discord upon them. Polytekhnos was finishing off a chariot board, and Aedon a web she had been weaving. Eris said to them, "Whosoever finishes thine task last shall have to present the other with a female servant!" Aedon won. But Polytekhnos was not happy by his defeat, so he came to Khelidon, Aedon's sister, and raped her. He then disguised her as a slave, presenting her to Aedon. When Aedon discovered this was indeed her sister, she chopped up Polytekhnos' son and fed him to him. The gods were not pleased, so they turned them all into birds.


Cultural influences

Discordianism

Eris has been adopted as the matron deity of the modern Discordian religion, which was begun in the late 1950s by Gregory Hill and Kerry Wendell Thornley under the pen names of "Malaclypse the Younger" and "Omar Khayyam Ravenhurst". The Discordian version of Eris is considerably lighter in comparison to the rather malevolent Graeco-Roman original. A quote from the Principia Discordia, the first holy book of Discordianism, attempts to clear this up:

One day Mal-2 consulted his Pineal Gland and asked Eris if She really created all of those terrible things. She told him that She had always liked the Old Greeks, but that they cannot be trusted with historic matters. "They were," She added, "victims of indigestion, you know."

The story of Eris being snubbed and indirectly starting the Trojan War is recorded in the Principia, and is referred to as the Original Snub. The Principia Discordia states that her parents may be as described in Greek legend, or that she may be the daughter of Void. She is the Goddess of Disorder and Being, whereas her sister Aneris (called the equivalent of Harmonia by the Mythics of Harmonia) is the goddess of Order and Non-Being. Their brother is Spirituality.

The concept of Eris as developed by the Principia Discordia is used and expanded upon in the science fiction work The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson (in which characters from Principia Discordia appear). In this work, Eris is a major character in the book, taking the form of virtually every other female character who appears before her true nature is revealed in the final volume.

Sleeping Beauty

The classic fairy tale Sleeping Beauty is partly inspired by Eris's role in the wedding of Peleus and Thetis. Like Eris, a malevolent fairy curses a princess after failing to be invited to the princess' christening.


http://en.wikipedia.org/wiki/Eris_(mythology)


Greek mythology | Greek goddesses | Trickster goddesses | Discordianism | War goddesses | Deities in the Iliad | Divine women of Zeus

Thursday, February 25, 2010

Enyo (Ἐνυώ, Greek)

Enyo (Ἐνυώ, Greek)

Enyo (Greek: Ἐνυώ, English translation: "warlike" in Greek mythology), was an ancient goddess of war, acting as a counterpart and companion to the war god Ares. She is also identified as his sister, and daughter of Zeus and Hera[1], in a role closely resembling that of Eris; with Homer (in particular) representing the two as the same goddess. She is also accredited as the mother of Enyalius, a minor war god, by Ares. However, the name Enyalius can also be used as a title for Ares himself.

As goddess of war, Enyo is responsible for orchestrating the destruction of cities, often accompanying Ares into battle, and depicted "as supreme in war". During the fall of Troy, Enyo inflicted horror and bloodshed in the war, along with Eris, and Phobos ("Fear") and Deimos ("Dread"), the two sons of Ares. She was also connected to the Roman goddess of war, Bellona, and the Anatolian goddess Ma.

At Thebes and Orchomenos, a festival called Homolôïa was celebrated in honour of Zeus, Demeter, Athena and Enyo was said to have received the surname of Homoloïus from Homoloïs, a priestess of Enyo. A statue of Enyo, made by the sons of Praxiteles, stood in the temple of Ares at Athens. Among the Graeae in Hesiod there is one called Enyo.


Greek mythology | Destroyer goddesses | Greek goddesses | War goddesses | Offspring of Ares

Tuesday, May 26, 2009

Tezcatlipoca (Aztec)

Tezcatlipoca

異題(Alternative Names):
Tezcatlipoca, Tezcatlipōca


Tezcatlipoca (Classical Nahuatl: Tezcatlipōca pronounced [teskatɬiˈpoːka]) was a central deity in Aztec religion, one of the four sons of Ometeotl, he is associated with a wide range of concepts including the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, rulership, divination, temptation, jaguars, sorcery, beauty, war and strife. His name in the Nahuatl language is often translated as "Smoking Mirror" and alludes to his connection to obsidian, the material from which mirrors were made in Mesoamerica and which was used for shamanic rituals.

He had many epithets which alluded to different aspects of his deity: Titlacauan ("We are his Slaves"), Ipalnemoani ("He by whom we live"), Necoc Yaotl ("Enemy of Both Sides"), Tloque Nahuaque ("Lord of the Near and the Nigh") and Yohualli Èecatl ("Night, Wind"), Ome acatl ("Two Reed"), Ilhuicahua Tlalticpaque ("Possessor of the Sky and Earth").

When depicted he was usually drawn with a black and a yellow stripe painted across his face. He is often shown with his right foot replaced with an obsidian mirror or a snake - an allusion to the creation myth in which he loses his foot battling with the Earth Monster. Sometimes the mirror was shown on his chest, and sometimes smoke would emanate from the mirror. Tezcatlipoca's nagual, his animal counterpart, was the jaguar and his jaguar aspect was the deity Tepeyollotl ("Mountainheart"). In the Aztec ritual calendar the Tonalpohualli Tezcatlipoca ruled the trecena 1 Ocelotl ("1 Jaguar") - He was also patron of the days with the name Acatl ("reed").

The Tezcatlipoca figure goes back to earlier Mesoamerican deities worshipped by the Olmec and Maya. Similarities exist with the patron deity of the K'iche' Maya as described in the Popol Vuh. A central figure of the Popol Vuh was the god Tohil whose name means "obsidian" and who was associated with sacrifice. Also the Classic Maya god of rulership and thunder known to modern Mayanists as "God K", or the "Manikin Scepter" and to the classic Maya as K'awil was depicted with a smoking obsidian knife in his forehead and one leg replaced with a snake.


Aztec gods | Aztec mythology and religion | Mesoamerican deities | Mesoamerican mythology and religion | Creator gods | Night gods | War gods | Earth gods | Magic gods |

Wednesday, June 5, 2002

Ares (Greek)

Ares

Alternative Names:
Ares, 아레스


Ares is the son of Zeus and Hera. He was disliked by both parents. He is the god of war. He is considered murderous and bloodstained but, also a coward. When caught in an act of adultery with Aphrodite her husband Hephaestus is able publicly ridicule him. His bird is the vulture. His animal is the dog.

Friday, April 9, 1999

Odin (Norse)

Odin

Leader of the Aesir. Odin had a myriad of names including Allfather, Ygg, Bolverk [evil doer], and Grimnir. He also had many functions including being a god of war, poetry, wisdom, and death. His halls were called Gladsheim Valaskjalf and Valhalla. Odin's high seat, Hlidskialf, was in Valaskjalf. It was from this throne that he could see over all the world. Valhalla is where he gathered his portion of the slain warriors, Einheriar, whom the valkyries had chosen.

The valkyries would serve mead which forever flowed from the udder of Odin's goat, Heidrun. They also served the warriors meat that came from the boar Saehrimnir, which the cook Andhrimnir would prepare for eating by boiling it in the cauldron Eldhrimnir. The boar magically came back to life before the next meal. After eating, the warriors would go outside the hall and fight each other to the death. They were, of course, brought back to life before the next feast. All of this fighting was practice for when Odin would lead the Einheriar in the final battle, Ragnarok.

Odin had a spear named Grungir which never missed its mark and a bow which unleashed ten arrows with every pull. He also owned a magic ring called Draupnir which created nine of itself every night. It was this ring that Odin laid on his son Balder's funeral pyre and which Balder returned to Odin from the underworld. Another one of Odin's prized possesions was his wonderful steed named Sleipnir which had eight legs.

The horse was the offspring of Loki, who in mare form seduced a giant's horse named Svadilfari. Sleipnir could travel to the underworld and through the air. Odin also had two wolves, Geri and Freki, and two ravens, Hugin [thought] and Munin [memory]. He sent his ravens out every day to gather knowledge for him.

Odin sacrificed himself for knowledge by hanging on the world tree, Yggdrasil, which means Ygg's horse. Ygg is a name for Odin and horse is a metaphor for the gallows. He thereby learns the runes. Another sacrifice he made for wisdom was his eye. He gave it up in order to drink from the Well of Mimir which bestowed great knowledge. Because of this, he is typically depicted as having one eye. He is also depicted as wearing a cloak, being old, having a long grey beard, and wearing a wide brimmed hat down low over his face to conceal his one-eyed visage.

Odin was destined to die at Ragnarok; Fenris-Wolf swallowed him. Knowing his fate, he still chose to embrace it and do battle. Showing the true warrior ethic. He was the god of warriors and kings, not the common man. Many heroes genealogies start with Odin, including Sigurd. His name is not found in many place names and therefore it is believed that not many people worshipped him. He was thought to be a traitorous god, as shown in the sagas, who would strike down a warrior at his whim.

Friday, May 9, 1997

Neit (Egyptian)

Neit (Greek: Neith)

Virgin huntress, goddess of war and domestic arts, quite obviously identified with Athena and Artemis by the Greeks. Her symbol was a shield bearing crossed arrows. She was the mother of Sobek

Saturday, June 5, 1982

Freya (Norse)

Freya

Goddess of sex, fertility, war, and wealth. Originally one of the Vanir. She was the daughter of Njord, and the sister of Frey. Her daughters, by Od, are named Hnoss, who is so beautiful that whatever is valuable and lovely is named "treasure" after her, and Gersemi. She lived in Folkvang [battlefield] and each day chose half of the slain warriors to split with Odin. She had a husband named Od, whom she somehow lost and cried golden tears for. Many believe Od is Odin. Her chariot was drawn by male cats (their names are never stated) and she owned the precious Brisings' necklace, which she slept with four dwarves to acquire. She also owned a feather coat which she could use to fly between the worlds. After she went to live with the Aesir as a hostage, she taught them -- including Odin -- seidr. Some sources say Friday is named after her.


Freyja (sometimes anglicized as Freya), is a major goddess in Norse Paganism, a subset of Germanic Paganism. Because the documented source of this religious tradition, the Norse Mythology, was transmitted and altered by Christian medieval historians, the actual role, pagan practices, and worship of the goddess are uncertain.

In the Eddas, Freyja is portrayed as a goddess of love, beauty and fertility. Blonde, blue-eyed, and beautiful, Freyja is described as the fairest of all goddesses, and people prayed to her for happiness in love. She was also called on to assist childbirths and prayed to for good seasons.

Freyja was also associated with war, battle, death, magic, prophecy and wealth. She is cited as receiving half of the dead lost in battle in her hall Fólkvangr, whereas Odin would receive the other half at Valhalla. The origin of Seid was ascribed to Freyja.

Frigg and Freyja are the two principal goddesses in Norse religion, and described as the highest amongst the Asynjur. Freyja is the goddess most honoured after or along with Frigg, and her worship seems to have been even the more prevalent and important of the two. In the Droplaugarsona Saga, it is described that in a temple at Ölvusvatn, Iceland, statues of Frigg and Freyja have been seated upon higher thrones opposite those of Thor and Yngve. These statues were arrayed in drapery and ornaments of gold and silver.

In Heimskringla, Freyja is also presented as a mythological Princess of Sweden. Her father Njörðr is seen as the second mythological King of Sweden, and her twin brother Yngve is the third.Yngve's and Freyja's mother is Njörðr's twin sister (who has been often linked to the ancient Germanic goddess Nerthus), as it is a custom of the Vanir and allowed by their laws.

Further in Heimskringla, it is written that many temples and statues of native pagan gods and goddesses were raided and destroyed by Olaf Tryggvason and Saint Olaf during the gradual and violent process of the Christianization of Scandinavia. During and after the extent that the process of Christianization was complete, Freyja and many things associated with her were demonized by the growing influence of Christian missionaries. After Christian influence was cemented in law, traces of belief went increasingly underground into mainly rural areas, surviving into modern times in Germanic folklore and most recently reconstructed to varying degrees in Germanic neopaganism.

Monday, May 9, 1977

Deities of war and/or battle

Deities by association (gods or goddesses of war and/or battle

AgasayaSemiticAgasaya, "The Shrieker," is a Semitic war goddess who was merged into Ishtar in her identity as warrior of the sky.
Ares (아레스)Greekthe god of war
BellonaRomanRoman goddess
Odin (오딘)Norsethe god of war, wisdom, battle, death, magic, poetry, victory, hunt
TezcatlipocaNahuatlthe god of the night sky, the night winds, hurricanes, the north, the earth, obsidian, enmity, discord, rulership, divination, temptation, sorcery, beauty, war and strife.


Links

http://en.wikipedia.org/wiki/Category:Deities_by_association